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The historical structure of “Pen Shu” and the Zhou Jin clan’s historical poetryBaoqing Network
Author: Ma Yanqin
Source: “Academic Forum” No. 1, 2017
TimeBaoqing Price ptt: Confucius was in the 2568th year of Dingyou, August 21st, Gengwu
Jesus October 10, 2017
Content summary:Five historical works in “Penchant: Big Elegance”, “Public Lie”, “The King”, “The Emperor” and “The Ming Dynasty”. According to the form and characteristics of the poem’s own story, it can be clearly divided into three types: historical record type, mythical exaggeration type and scheming memory recount type. Their origins are the landscapes and thoughts of civilizations that are related to different differences: the clear historical events shown in “彩” and “彩” are the result of the “彩” and “彩” “彩” and “彩” “彩” and “彩” “彩” are the result of “彩” and “彩” “彩” and “彩” “彩” and “彩” are the results of “彩” and “彩” After leaving the responsibility of history, he focused on the rituals, reconstructing and deifying the products of his ancestors; “Public Liu” is a product of ambiguous historical memory inherited by King Xuan without relying on thousands of stories, and the ministers and officials used the revival activities to express their ambiguous historical memory. Therefore, there is a construction process for Zhou people’s historical memory about their ancestors. In the Western Zhou Dynasty, when the Leslie Church was the dominant position, the historical memories of Hou Ji Sheng, Gong Liu Chongyuan, and King Wen, who were led by Leslie, actually influenced the historical events of historians in later generations. The historical account of the history of the development of the Zhou clan is the result and manifestation of the influence of the civilized civilized officials by historians.
Related Keywords: “Penchant”/Historical Poems/Story/Historical Construction
Author Introduction: Ma Yanqin, a professor in the Department of Chinese in Qing Dynasty and a doctoral supervisor.
There are five poems in “Penchant: Da Ya” and are called by scholars since the 20th century as works of the Zhou Dynasty’s historical poetry. According to the order of historical figures recorded, these five poems are “Life”, “Public Literature”, “Zhi”, “Huang Yi” and “Big Ming”. In “History of Chinese Poetry”, Lu Kanru and Rong Yuanjun called them Houji, Gong Liu, Gu Gong’s Father, Wen and Wu, and believed that “If you put together these few articles, you can become a book that is not very long but also very retention.The meaning of the ‘Zhou’s historical poems'[1]. This view deeply influenced later scholars. Whenever they touched on historical poems in Chinese literature, people often listed them as representatives. However, no one has conducted in-depth discussion on how to understand the historical value of these poems. The author is During the rereading of these works, I discovered some questions that later generations have not discussed, and I proposed them to teach you. As the basis of discussion, this article will first analyze and compare the content and features of the five works in an episode.
Baoqing1. Analysis of the historical comparison of the five poems of “Life”
1. “Life”
1. “Life”
Jiu’s first life is easy to be close, and he was in Jiang’s heart. How is it easy to be close? He overcomes the sacrifices and has no children! Emperor Lu Wu Minxin, and he has no introduction. He has been close to the past, and he has been through the past. He has been close to the past. He has been close to the past. He has been close to the past. He has been close to the past. He has been close to the past. He has been close to the past. He has been close to the past. /p>
The teacher and the teacher are like a teacher. If you are not sluggish or despicable, you will not harm. If you are enlightened, God will not be willing to sacrifice. He will give birth to a child.
The narrow alley of the silence, the cattle, sheep and fistula are called. The flat forest of the silence will be cut down. The cold and ice of the silence will cover the birds. wing it. The birds are gone, Hou Ji is hunched, and the sound is scattered.
The pus is hunched, and the slightest part is hunched, so that the food is hunched. The beans of the hunch are hunched. The beans of the hunch are hunched. The beans of the hunch are hunched. The beans of the hunch are hunched, the beans of the hunch are hunched.
The beans of Hou Ji are hunched, and the beans of the hunches are hunched. Tao. The sacred grass is lush and lush. The real thing is to be sacred and sacred. The real thing is to be beautiful and beautiful. The real thing is to be beautiful and beautiful, and the real thing is to have a family in Tai.
The sacred grass is to be beautiful and sacred. The real thing is to be beautiful and sacred. The real thing is to be beautiful and sacred. The real thing is to be beautiful and sacred. The real thing is to be rich and sacred. The real thing is to be rich and sacred. The real thing is to be rich and sacred. The real thing is to be honest. The real thing is to be honest and sacred.
How do I worship? They may be pounded or tickled, or trampled. The old man and the old man are floating and floating. The sacred man: take the sacrificial fat, take the sacrificial fat to scatter. The sacrificial bouquet is burned and strong, so as to be excited to be a success.
The sacrificial bouquet is flourishing and rising. The snout begins to rise, and God lives in Xin: the stinking and stinking time is stinking. . Hou Ji started his sacrifice, and he would not regret it until now.
This is a poem with a very thick color and meaning. The poem focuses on describing Jiang Yan’s pregnancy, the mysteries of Hou Ji’s birth, and the special agricultural talents in Hou Ji’s growth. This is obviously not based on history The real reality. Moreover, the “God” that appears in the poem is already a concrete existence. When enjoying the nose of the sacrifice, it can produce a feeling of “being stinking and stinking”, with a very vivid imagination. “Hou Ji started a sacrifice, so that he would not regret it, and thus far” also shows a clear trace of recount, and is artificial with later generationsFeatures.
Let me learn about the situation of “Historical Records: Zhou Benblog”:
Zhou Houji, Baozhuang‘s name. His mother had a daughter of Tai, and was named Jiang Yuan. Jiang Yuan is the imperial concubine. Jiang Yuan came out of the wild and saw the virgin. He said happily that he wanted to rush it, but rush it and his body moved like a pregnant person. When they lived there, they gave birth to children, and thought it was a bad omen. Those who had abandoned the narrow alleys and were unable to escape. They moved to the forests and had many people in the mountains and forests, so they could use them. And on the ice in the canal, birds covered them with their wings. Jiang Yuan thought it was a god, so he raised it and grew it. When he first wanted to give it up, he called it “其”. When he was abandoned, he was as tall as a man. Its travels are full of trees, hemp, beans, and beans. When he became an adult, he liked farming and farming. He was suitable for the land and the grain was suitable for the crops. All the common people were allowed to live in the law. The emperor 博官网 said that he would be the farmer, and he would benefit from it and make contributions to the whole country. Emperor Shun said, “The people will start to sing, and Houji will sow hundreds of grains.” He was granted the title of Tai, and the name is Houji, and the surname is Ji.
The Records of “History”‘s records of Hou Ji, in addition to the imperial declaring the farmer and other historical materials such as “Shangshu”, the story of abandoning the generation of the long-established car and horse racing has not surpassed the memory scope of the “Life”. It seems that “Life” is a unique historical source of information that Sima can rely on for his record of Hou Ji’s birth and growth.
2. “Public Liu”
Winning Gong Liu, he has to live and be healthy. The squad is on the frontier, and the squad is on the frontier. Then it wraps the veins and is covered with the veins. I used up my light, bow and arrow, and I was beaten by sword and sword, and I was about to start my journey!
The Lord of the Imperial Palace, in Xusiyuan. Since the whole world is prosperous, and when the whole world is smooth, there is no eternal rebirth. The turbulent turbulent turbulent turbulent turbulent turbulent turbulent turbulent turbulent turbulent tur
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